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In the first installment of this two-part series, I outlined the stark contrasts between the gnostic Jesus and “the Word become flesh.” These respective views of Jesus are lodged within mutually exclusive world views concerning claims about God, the universe, humanity, and salvation. Do we have a clue as to what Jesus, the Man from Nazareth, actually did and said as a player in space-time history?

Should such gnostic documents as the capture our attention as a reliable report of the mind of Jesus, or does the Son of Man of the biblical Gospels speak with the authentic voice?

The text affirms that Luke was after nothing less than historical certainty, presented in orderly fashion and based on firsthand testimony.

If Christianity centers on Jesus, the Christ, the promised Messiah who inaugurates the kingdom of God with power, the objective facticity of this Jesus is preeminent.

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This is a tall order for a single e-mail, but I will do my best. I, along with the majority of New Testament scholars, do not think we can really talk about there being an extant belief system called "Gnosticism" in the first century A. Most scholars prefer the term "proto-Gnostic" for ideas found in some documents that may date to the first century A. The earliest of the so-called Gnostic Gospels is generally agreed to be Thomas.

Or must we remain in utter agnosticism about the historical Jesus?

Unless we are content to chronicle a cacophony of conflicting views of Jesus based on pure speculation or passionate whimsy, historical investigation is non-negotiable.

Was Judas a hero who alone of the disciples understood Jesus and, in betraying Him, was carrying out Christ's secret instructions?

Writings from the second through fourth centuries either make these claims outright or suggest them to modern readers.




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